Novenas

A Novena to the Immaculate Heart of Mary

Cor Mariae immaculatum

1Day

The Heart That Kept Things

The Novena Prayer

We fly to thy patronage, O holy Mother of God; despise not our petitions in our necessities, but deliver us always from all dangers, O glorious and blessed Virgin.

Luke's Gospel says twice that Mary kept these things and pondered them in her heart (Luke 2:19, 2:51), at the visit of the shepherds and after finding the boy Jesus in the Temple, the only two places in the Gospels where her interior life is described directly.

2Day

The Day After

The Novena Prayer

We fly to thy patronage, O holy Mother of God; despise not our petitions in our necessities, but deliver us always from all dangers, O glorious and blessed Virgin.

Pope Pius XII instituted the feast of the Immaculate Heart of Mary for the universal Church in 1944, at the height of the Second World War, fixing it initially on 22 August, the octave day of the Assumption; it was moved to its present date, the Saturday after the Sacred Heart, in the 1969 liturgical reform.

3Day

Fiat

The Novena Prayer

We fly to thy patronage, O holy Mother of God; despise not our petitions in our necessities, but deliver us always from all dangers, O glorious and blessed Virgin.

The word fiat, Latin for let it be done, is Mary's answer to the angel in Luke 1:38 in the Vulgate's wording, fiat mihi secundum verbum tuum, and has become the standard shorthand in Catholic devotional writing for her consent at the Annunciation.

4Day

The Sword

The Novena Prayer

We fly to thy patronage, O holy Mother of God; despise not our petitions in our necessities, but deliver us always from all dangers, O glorious and blessed Virgin.

Simeon's prophecy that a sword would pierce her own soul (Luke 2:35) is given at Jesus's presentation in the Temple, when he was still an infant, decades before the crucifixion the prophecy is traditionally read as pointing toward.

5Day

At Cana

The Novena Prayer

We fly to thy patronage, O holy Mother of God; despise not our petitions in our necessities, but deliver us always from all dangers, O glorious and blessed Virgin.

At the wedding at Cana, John's Gospel calls the changing of water into wine the first of Jesus's signs (John 2:11), an episode placed early in the Gospel and traditionally read as marking the beginning of his public ministry.

6Day

Do Whatever He Tells You

The Novena Prayer

We fly to thy patronage, O holy Mother of God; despise not our petitions in our necessities, but deliver us always from all dangers, O glorious and blessed Virgin.

The instruction do whatever he tells you (John 2:5) is the last sentence attributed to Mary anywhere in the four Gospels; nothing further she says is recorded.

7Day

Standing

The Novena Prayer

We fly to thy patronage, O holy Mother of God; despise not our petitions in our necessities, but deliver us always from all dangers, O glorious and blessed Virgin.

John 19:25 places Mary standing at the foot of the cross alongside Mary the wife of Clopas and Mary Magdalene, the only Gospel to describe her presence at the crucifixion itself rather than only at a distance.

8Day

The Upper Room

The Novena Prayer

We fly to thy patronage, O holy Mother of God; despise not our petitions in our necessities, but deliver us always from all dangers, O glorious and blessed Virgin.

Acts 1:14 names Mary once, among the apostles gathered in prayer during the nine days between the Ascension and Pentecost; it is her only appearance in the Acts of the Apostles.

9Day

Refuge

The Novena Prayer

We fly to thy patronage, O holy Mother of God; despise not our petitions in our necessities, but deliver us always from all dangers, O glorious and blessed Virgin.

The prayer above, Sub tuum praesidium, survives on an Egyptian papyrus dated to around the third century, making it the oldest known prayer addressed to Mary, centuries older than any of the titles or feasts it is now paired with.

Sub tuum praesidium, the prayer that opens each day, is the oldest known prayer to Our Lady, from a Greek papyrus of about the third century, given here as it is commonly translated. What follows each day is a fact about Mary drawn from Scripture or from the history of this devotion, one per day. The feast follows the Sacred Heart by a day, and the order is doctrinal.

The Virgin in Prayer, Sassoferrato, c. 1650 — public domain
Sassoferrato, The Virgin in Prayer, c. 1650 — public domain